MEMBELI KEBIJAKSANAAN

Beberapa orang hanya bisa melihat tanpa bisa mengerti, mendengar tanpa bisa memahami, menghakimi tanpa bisa mengetahui

MEMBELI KEBIJAKSANAAN

Indonesia sedang menikmati media sosial booming, percakapan yang paling panas justru terjadi disana. Masyarakat kini cenderung merujuk media sosial untuk mengetahui isu terkini dan perkembangan sebuah peristiwa. Kecenderungan ini otomatis mengubah cara kerja banyak profesi, termasuk wartawan dan aparat pemerintah.

Perkembangan teknologi internet telah mengantarkan media sosial sebagai media penting untuk sumber berita, setiap orang mampu memberikan perspektif dan bercerita tentang opininya terhadap suatu kejadian. Ditambah konten melalui media sosial adalah jangkauan berita menjadi semakin luas.

Sayangnya, hasrat membaca besar-besaran tersebut hanya terbatas pada membaca judul saja tanpa keinginan untuk menganalisis lebih mendalam. Cukup sering kita melihat sebuah konten dibesar-besarkan tanpa terlalu menilik kualitas editorial dari tulisan tersebut.

Beberapa orang hanya bisa melihat tanpa bisa mengerti, mendengar tanpa bisa memahami, menghakimi tanpa bisa mengetahui

Tentu itu adalah sinyalemen yang menyedihkan, ketika dunia maya saat itu memberikan cukup banyak peluang menangguk keuntungan melalui iklan, Google Adsence misalnya. Berbagai bualan dibesarkan, siasat retorika dilakukan untuk membuat orang penasaran. Sedikit menyesatkan tak apa, asal tujuan tercapai. Kita bersedih ketika berita bohong dan fitnah diviralkan.

Kita hidup pada sebuah zaman ketika benci bisa jadi diiklankan. Teriakan muak, geram, dan tak sabar dengan teriakan yang cukup keras maka akan menarik perhatian orang ramai, bahkan mendapat dukungan. Sebaliknya, di dunia yang kian mencemaskan ini. Dunia dan manusia gampang salah dan marah. Himbauan kebaikan kerap kali dipandang dengan curiga, ada maksud dibelakangnya. Pandangan seperti ini juga tidak lahir secara instan, ada kejadian dibelakangnya. (Mungkin) fenomena ini lahir dari banyak kecenderungan orang-orang munafik yang memamerkan kesalehan guna menutupi kesalahan.

Padahal kita, manusia sebagaimana dikatakan oleh Allah S.W.T adalah “Khalifah”-Nya di muka bumi. Makhluk yang ditugaskan untuk memimpin, minimal dirinya sendiri namun apakah kita selaku manusia mampu melaksanakan tugas yang berat itu dengan bijaksana? Kebijaksanaan tidak serta merta diwariskan oleh seorang ayah kepada seorang anak, kebijaksanaan juga tak selalu melekat pada tingginya tingkat pendidikan.

Manusia diberikan akal oleh tuhan untuk mempelajari apapun dari siapapun, untuk mengambil kebaikan bahkan dari tahi sekalipun, dengan diolah menjadi pupuk. Di samping itu dalam setiap meja kopi, dalam setiap majelis, manusia harus berpikir dan menganalisa tiap-tiap berita atau pun kejadian. Mengambil kesimpulan berdasarkan manfaat dan mudharat.

Logika adalah alat terbaik untuk mengambil keputusan, namun kita juga dibekali nurani sebagai alat guna mendapatkan kebijaksanaan. Nurani melahirkan kebaikan, dan kebaikan yang tulus itu tak akan pernah seperti api membakar kayu, ia tak akan pernah habis.

Apa guna kepandaian kalau tidak memperbesar kepribadian manusia sehingga makin sanggup memahami orang lain – Emha Ainun Najib

Sayangnya kebijaksanaan itu tidak semata-mata lahir karena tingkat pendidikan, keuangan yang berlebih, atau bahkan kesengsaraan yang mendalam sekalipun. Ia sering lahir dari sebuah hati dan fikir yang peka dan peduli. Ia bisa muncul pada siapa saja, tak mesti disinggasana raja atau gubuk derita. Sebagaimana Nabi Musa belajar dari Nabi Khaidir tentang kebijaksanaan.

Kita dapat berusaha membeli kebijaksanaan, dengan mengatasi keterbatasan diri justru ketika merasa, disaat-saat apapun juga, bahwa diluar Tuhan di dunia ini, ada yang lebih perkasa dari kita dan tak malu untuk belajar dari mereka. Selebihnya, saya dan kamu adalah manusia. Kita hanyalah makhluk-Nya yang senantiasa bisa saja lalai, oleh lupa dan tidur.

Opini :

  1. Para Penyebar Kebohongan; 13 November 2016;
  2. Riwayat Sarung; 9 Januari 2017;
  3. Tragedi Barbastro; 3 April 2017;
  4. Menentang Tradisi Memang Tradisi; 5 April 2017;
  5. Kopi Dalam Lintasan Sejarah Dunia; 1 Mei 2017;
  6. Gula Dan Sejarah Penindasan; 4 Mei 2017;
  7. Mencari Jurus Penangkal Fitnah Sebuah Jurnal Ilmiah; 11 Mei 2017;
  8. Memahami Makna Penista; 11 Mei 2017;
  9. Pengulangan Sejarah; 23 Mei 2017;
  10. Bom Bunuh Diri Untuk Kemenangan Siapa; 25 Mei 2017;
  11. Kesadaran Literasi; 8 Juni 2017;
  12. Syariat Islam Siapa Takut; 9 Juni 2017;
  13. Idul Fitri Dan Hukum Tekanan Pascal; 25 Juni 2017;
  14. Hikayat Suku Mante; 5 Juli 2017;
  15. Memutus Lingkaran Kebencian; 8 Juli 2017;
Posted in Cerita, Kisah-Kisah, Kolom, Mari Berpikir, Opini, Pengembangan diri | Tagged , , , , , , , , , , , , , , , , , , , , , | 2 Comments

SADNESS

In the shadow of the gray sky that every day afflicted, with the sun gloomy. I miss the blue sky. In the memories of the blue sky, heavy rain, morning dew, waving palms, and waves pounding.

SADNESS

Maybe this is just a utopia of heaven, and that life should always be filled with love. The chant sounded so pure, like schoolchildren marching in front of the gate, shouting happily expressing the deepest heartfelt, the innocent expression of the children that really thrilled the heart.

But, that’s not entirely true.

And (sometimes) we must surrender accept (some) bad luck as destiny. And (maybe) there is no interpretation of the word that will speak properly, when the tongue seems to refuse to say when there is much to say.

And (apparently) the suffering of the soul does not accumulate as we age. There is a faded pride, a thinned spirit, like a river that is so swift and terrible in the upstream, then absorbed and lost in the downstream.

(Surely) every human has several hidden stories, that in fact, life is able to make up for other impurities. Bitter but ironic, surrender also keeps the passion. He who is lonely, isolated among passersby, prepare different maps, other times, though not always supported. There is a longing, which is expected to present virtue.

(Maybe) the riveting is not always fascinating.

When stunned to feel feelings, feelings that have long never come back. Emptiness and loss invite mystery. In the vast perfect whiteness, make contemplation, what is life (like) in that vacuous ocean, relative.

Indeed, every remaining step is history. Behind the silence there is a poem, in motion there is dhikr. As dhikr-dhikr begins slowly, eyes slowly closed, then his tongue tired of his sleeping spirit stops.

However, all humans must (have) had a problem.

And (maybe) only in misery and know misery. The greatness of the soul is not a pride. And (always) a morning after rain will be very refreshing. Hope for the belief of striving to be faithful to the dream, this is a madness that makes humans understand the value of humanity.

Bait Al Hikmah, Ashura Day, 10 Muharram 1435 H (coinciding December 13, 2013)

Translate From: NISBI

Posted in Fiction, International, Literature, Opinion, Poetry, Story | Tagged , , , , , , , , , | 11 Comments

A LETTER TO A STORY IN THE PAST

No love Anymore

A LETTER TO A STORY IN THE PAST

 

All hope

It turns out today to be a barrier

After fighting for so long

It turns out that logic is a winner

 

Forgive me

What you call reluctant to sacrifice

On the old pride

In the dreams ago

 

When the sense of controlling the soul

I had no intention of obeying him

Although half of the breath is restrained

I was still stubborn

 

This is my weakness

Which you call an ivory tower

Even if ever want to say

Want to succumb to an ego

 

When I write this letter

With determination, I decided

I can not and I really can not

Destroy all ideas

 

For you

Let it disappear now

Then with the wind

Untouched away

 

The gates of the fort have I locked

The border bridge is now enforced

And the lamps will be turned off

As a piece of long forgotten story

 

Lhokseumawe, June 15, 2008. The cornered canteen University of Malikussaleh.

Translate From: SURAT KEPADA SEPOTONG MASA LALU

Similiar posts:

  1. YOUNG AND PURE; 20 December 2011;
  2. ROTTEN; 21 February 2012;
  3. POETRY OF THEBES; 13 March 2012;
  4. CURSE OF HATRED; 25 November 2012;
  5. ODE OF A HERMIT; 17 January 2013;
  6. JUST FOR YOU; 14 December 2013;
  7. COSMOLOGY UNIVERSE; 2 April 2014;
  8. FATE; 15 April 2014;
  9. RUN; 17 October 2015;
  10. A MAN OF FUTURE; 6 January 2017;
  11. HOW TO TURN LEAD INTO GOLD; 3 April 2017;
  12. PLEASE, DO NOT LET ME LOVE HER; 2 May 2017;
  13. LETTER TO LISA; 9 June 2017;
  14. REQUIEM OF UNFINISHED STRUGGLE; 12 July 2017;
  15. HEAVEN; 16 July 2017;
Posted in International, Literature, Poetry, Story | Tagged , , , , , , , , , , , , | 7 Comments

THE RIVER MAN

Every hero needs irony. Each time a character is performed so mightily, it is important to distance themselves. Distance to think again, with a bit of a joke. Distance for more wisdom. Irony opens the door to that wisdom. Irony

THE RIVER MAN

Humans are destined for life, including exams to meet with themselves in the past. Reminding, that life, as a call, is actually a sad, sad call. In that sorrow, we should be on duty.

One hot day in the dense forest, four of the five Pandavas died one by one. Hours earlier, Yudhishthira, the eldest, asked his brothers to go to find water. He was thirsty, so was everyone else. One by one had departed, but no one returned.

Anxiously, Yudhishthira went to the edge of the clear river. He saw the bodies of his two siblings a thousand, Bhima and Arjuna lying. Lifeless. Then he found the bodies of his two other brothers, Sahadeva and Nakula, Son of Pandhu from Madri‘s mother. Yudhishthira was shocked. The four siblings died without a battle.

In the midst of such a dark and gloomy thought, Yudhishthira heard an unseen weight of its source. “Listen, Yudhishthira”, the voice said. “These four Kshatriya, your four younger brothers, one by one die for violating my words. They were told not to drink the water of the lake. But they, with full confidence, even arrogant against the restrictions.”

Who is speaking? Yaksha the intangible? Ghost water-dwellers who know him? Yudhistira fell silent, he listened to the next words. Not the dharma of a Kshatriya to hear, they act and decide based on what they learn, he understands his brothers against the Yaksha.

But then in the shadow of Yudhishthira, beneath his calm tide, he trembled. He saw that afternoon was like a nightmare. Suddenly a journey, a process, from the day that the five of them entered the forest because of the waste, cut off. Only nine days to 13 years of exile will end. The Indraprastha Kingdom throne will be returned to the Pandavas. But now what happened? Only he, Yudhishthira, lives.

“Just tell me, I am the soul of this river water. I know your four brothers are thirsty, I know you are thirsty, but you should not do what they do.”

In misery and difficulty, the wisdom of the heart is not pride. At that time Yudhishthira realized, in this world beyond the god, there are beings that are much stronger than him. And when it feels superior to others, that’s where defeat begins. “Allow me to drink”, Yudhishthira begged, asking for something that might not be given, without knowing what to do if not allowed.

“I will let you drink. But you have to answer some questions before they can drink this water.” Humility is not always better than pride, but when it is humble, the opposition almost always makes a requirement. (Maybe) that’s because most people are reluctant to be humble.

At that time he could choose. He lets himself die like the other four Pandavas, or he is willing to question the occult voice. But he does not know what happens if the answer is wrong. Will he die too? Or will he be allowed to live but still can not drink the water of the lake? In the Mahabharata narrated, Yudhishthira decided to be willing to answer the questions that will confront him. With that, it is actually like jumping into the dark ravine in front.

In the masterpiece as it is told, some questions are advanced. Yudhishthira responded with resignation. Until the most recent, the most decisive.

Said the unseen voice, “One of your brothers will soon be revived. Who do you want, Yudhishthira?”

Yudhishthira fell silent. He closed his eyes, and difficult choices collided in the dark. Finally, he said softly, “Nakula.”

“Nakula?” The voice was astonished. “Not Bhima, your real brother you care about, his strength is equivalent to dozens of elephants? Not Arjuna, the great archer?”

“No,” Yudhishthira replied, his words increasingly solid. “For who protects people is not a weapon, not a force. The main protector is dharma. Nakula I choose because I, the survivor and alive, is the son of Kunti. It is fitting that Madri’s son should also be living like me. That’s fair.”

The word “fair” is like shaking all over the water. Hearing that, the unseen voice seemed to be silent, and soon Shiva appeared in front of Yudhishthira. The god of death lovingly embraced him. Kahyangan was fascinated by the words of Pandu’s eldest son who had just been phrased. Grace was revealed. The four brothers, not only Nakula revived.

Yudhishthira, 13 years ago he was a failed gambler. But in life, when is gambling over? Earlier when he decided to answer the occult voice, he felt himself like a dice thrown and could not determine how he would fall. Each throw is the recognition that life is an accidental accident. Unclear direction. Absurd.

Also on the banks of the river. Yudhishthira does not really know which face of the dice will appear and what caused it. I picked Nakula, but I do not know what will happen next with the rest of my life in this forest. I do not know and I am afraid, but there is something that instantly strengthens itself, the feeling of choosing the just.

Perhaps that is why 13 years ago, he accepted the challenge of the Kauravas to play dice, with a confusing patience attitude. He wants to face a tough and cheating gambler, Shakuni. He was defeated, humiliated, expelled and exiled for 13 years.

He does not count with the calculation of possibilities. There is no strategy to get a dice look that fits with the guess. He just stared at the dark ceiling, feeling that every pitch was never the same, even though many times. Each falling dice is an inconceivable coincidence. Probability theory unduly simplify.

Yudhishthira is brave, but it is not that there is no problem here. His willingness to deprive himself as a subject, and surrender to fate, was unable to make him touch the world outside himself. So his behavior became part of the abominations, he made his property, his kingdom, his brothers, even himself, and finally his wife, so the bets. All fall into the hands of the opponent.

At that time he appeared with a solid askesis. Able to accept the absurdity of life while eliminating itself as a subject that controls things. But in that patience, he was not moved by others, not called to think of others. He chose silence.

Finally, 13 years later he changed. From the scene on the edge of the lake was visible, that day Yudhishthira is no longer a flabby dice in front of Shakuni. Fate and future can not be mastered, but he was not passive. He is not a pile of robots. He chooses with heart, Nakula. He sacrificed his love for Bima and his hope for Arjuna.

That is, it is present in a strong subjectivity. At that time dharma was not the actualization of the “me who is firm”, but loyalty to the word “just”, something that made himself firm in that decisive moment, something that made sense of life infinite. Something magical in the event, he felt hope, love, and willingness, though in anxiety and incompleteness.

Since then, in the Mahabharata. Yudhishthira is an odd knight. He is different, ascends the throne and considers himself a sinner, so many humans are killed so that the Indraprastha Kingdom returns to the Pandhu family. For him, the behavior of the Kshatriya, the warriors, resembles the dog’s fighting over food scraps. He knew the position of power and dharma would always be contradictory. And he must choose, every option will open the following options, and he will not run from that choice, again.

Thus he did not completely obey the rules of the scriptures about a man, varna, and Intermediaries. But as taught by the unseen voice on the banks of the river, one does not become wise just by studying the scriptures alone. He must live and make choices.

Sometimes in life, we make mistakes, we are only able to make sure that we will not repeat them again, without knowing how the results are.

Translate from: LELAKI SUNGAI

Posted in Fiction, History, International, Literature, Story | Tagged , , , , , , , , , , , , , , , | 12 Comments

SALAM KEPADA MALAHAYATI

Yang tercinta, Malahayati. Wahai angin, kutitipkan salam untuknya, kuharap disana ia baik-baik saja.

SALAM KEPADA MALAHAYATI

Setiap memandang lautan, betapa mempesona gelombang air itu. Kualihkan pandangan ke langit, aku melihat laju burung layang-layang terbang seperti memburu masa datang. Dan mataku semakin mengabur, Selat Malaka menyayup diujung mata. Hatiku kembali ke masa lampau. Bahwa pernah disuatu masa, hiruk pikuk di Kuala Aceh. Armada Cakradonya sedang berkemas mengangkat jangkar, melaju membelah Selat Malaka.

Akhirnya aku paham perasaan lelaki itu, meski ia telah berkalang tanah. Akan rindu yang menggebu sekaligus harap cemas. Betapa ia gundah gulana menanti kabar, kepulangan sang kekasih. Sang Laksamana yang seperti singa, namanya harum ke seluruh dunia. Kepergiannya dilepas oleh lambaian tangan. Membanggakan seluruh negeri serta menggetarkan bangsa Paringgi, tertulis penuh puja dan puji.

Tapi ada sebuah hati tak terlalu peduli, ia terluka seperti aku sendiri mempunyainya. Disana ia yang masih terlibat air mata dan darah. Ia dan aku sama, merindukan sang kekasih nan jauh di Selat Malaka. Yang tercinta, Malahayati. Wahai angin, kutitipkan salam untuknya, kuharap disana ia baik-baik saja.

Bait al-Hikmah 23 Syawwal 1438 H (Bertepatan Senin, 17 Juli 2017)

Posted in Cerita, Cuplikan Sejarah, Kisah-Kisah, Kolom, Puisiku | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

HEAVEN

Where vision fails, the earth can give news

HEAVEN

Actually I, like my ancestors.

Just like everyone too.

Want heaven, which is narrated by huge gardens.

Passed by dairy rivers, filled with angels.

 

But my inner voice screamed.

Insulting and ranting, can you?

I am a bad devil, self-conscious, thirsty for worldly desires.

Enjoyed every snooty drenched in the blue port.

 

Actually, I am not, as it sounds.

Just like everyone too.

Having a lust, but I can not hold it.

The plunge in unlimited temptations.

 

Nothing more than this cramped crotch.

Ever firmly reject it, insulting his admirers.

Today, however, feels angry, anxious and scared.

Shyly missed it, heaven.

 

Bait Al Hikmah, 8 Sha’ban 1434 H (simultaneously 17 June 2013)

 

So it is not good to contemplate too past mistakes. If we can not forgive each other what each of us has done, there will be no peace between us.

Translate From: SURGA

Posted in Fiction, Literature, Poetry, Story | Tagged , , , , , , , , | 7 Comments

HISTORICAL REPETITION

Once a Persian Kisra commands a collection of historians to write down the history of mankind from the earliest known history to that day.

HISTORICAL REPETITION

Once a Persian Kisra commands a collection of historians to write down the history of mankind from the earliest known history to that day. Year after year, historians complete their writing. The number of writings carried by 10 donkeys. So the Kisra commanded the historians to recapitulate the text.

Year after year passed again, and once again the historians completed their writing, this time shorter, 100 bundles. But with the consideration that Kisra had aged so incapable of reading the entire writing, he instructed the experts to summarize the writing to be shorter.

So once again, the historians summed up the text. Year after year goes by, the historians have not finished the writing. Until finally Kisra was about to die, so he summoned one of the leaders of the historians to tell the history of mankind in a concise form before his death.

After thinking, the chief of these scholars summarizes to Kisra that the history of mankind, in general, is the same; Born, Tired and then Died. After hearing the words of the historian then Kisra breathed his last breath.

Human life may be written in a different way but the cycle is always the same, so the conclusions are taken by the historians of ancient Persia. But are the conclusions taken by them true? Sometimes we feel had learned from the experiences of people in the past, learn from the mistakes made by people in the past but we subconsciously repeat the behavior of the people before us.

The most basic mistake of human attitude. Feeling perfect, so no longer want to learn and accept criticism for the development of knowledge and soul to be stagnant. His form can change a man in a matter of time, Sukarno who in his youth straight struggle for Indonesian independence and must be willing to become a political prisoner of the Colonial government. When Sukarno became president precisely “imprisoned” his comrades own arms.

The relationship between Sutan Syahrir and President Soekarno deteriorated until finally the PSI was dissolved in 1960. In 1962 to 1965, Syahrir was arrested and imprisoned without trial until suffering a stroke. And Finally, Syahrir died in Switzerland on 9 April 1966.

Germany as a country totally destroyed which devastated all its systems after World War II the country was able to rise up, rearrange and rebuild the potential and progress of the country. At the end of World War II Germany was divided into two, West Germany and East Germany. In 1990 Germany reunited and formally formed the Federal Republic of Germany, the German state that we now know.

South Korea is now known as the Asian Tiger, with its well-established economy and respected corporate company in the world. Whereas in the past, Ginseng State is really a poor country.
Time magazine stated in 1960 that South Korea was poorer than Iraq, Liberia, and Zimbabwe. They just finished the war with their neighbor – North Korea – and have no natural resources.

Humans basically often do wrong, but the best people are those who want to learn from mistakes to be better, the various calamities that hit this nation is a test to become a better nation. The Japanese would not advance if they were not “atomic bombed” by allies, Germany became Europe’s strongest industrial nation after being torn apart by two world wars.

South Korea became the power of Asian Economy after the Korean War left trauma. And many other examples. Various calamities are also a sign, something is wrong our self. And maybe we should change it immediately. The choice is, learn from history or repeat history.

TRANSLATE FROM: PENGULANGAN SEJARAH

XXX

More article in English

  1. DEVIL FACE OF AN ANGEL; 19 November 2010;
  2. SPEECH OF THE BIRDS; 25 April 2017;
  3. AGAINST TRADITION IS ACTUALLY VERY OLD TRADITION; 8 May 2017;
  4. THE FALL OF ICARUS, WHEN A MAN TRIES TO REACH THE SUN; 14 May 2017
  5. HISTORY OF COFFEE; 18 May 2017;
  6. HISTORY OF SARONG; 20 May 2017;
  7. WHAT IS THE PURPOSE OF THE SUICIDE BOMBING; 25 May 2017;
  8. RAMADAN AND RELATIVITY; 26 May 2017;
  9. CONQUEST OF CULTURE; 15 June 2017;
  10. MANTE THE LOST PYGMY TRIBE; 13 July 2017;
  11. CIRCLE OF HATRED; 14 July 2017;
  12. WHY PALESTINE IS OUR SADNESS; 24 July 2017;
  13. THE ORIGIN OF THE COFFEE CULTURE IN ACEH; 19 August 2017;
  14. DISEASE TO DEATH; 26 August 2017;
  15. TAX AND CIVILIZATION; 9 September 2017;
Posted in History, International, Opinion, Story | Tagged , , , , , , , , , , , , , , , , , | 8 Comments

CIRCLE OF HATRED

A circle of hatred is a fire that burns itself and others

CIRCLE OF HATRED

Those who are fearful when pressed turn out (often) to be very fierce when in power, people who are severely tortured by a situation are often more oppressive rulers harder than their predecessors. If one to get a job to bribe 100 million, then when the grasp of power will ask for a bribe of 200 million and continue. Continue to grow into a snowball from time to time, will never be finished, and eventually become a circle of Hatred.

Apparently, humans have a tendency to mimic what he hates, sometimes the imitating nature of it instead makes it “eviler” and “more vicious”. Every oppression as colonization is bad. Only a dirty person who thinks colonialism has a good and bad side. The idea that colonialism has a good side was once planted in Indonesia through the Netherlands, their coming is to bring civilization to the people of the archipelago is false!

History of Hatred

History is a wonderful science, every incident in the past will not be exactly the same today, but it has a pattern, and if we think and study it can be learning.

The siege of Barbastro

When the power of Islam in Cordova fell into the hands of Fernando de Castilla (1236), Portugal by Alfonso II (1249), and the last region of the Iberian Peninsula in Granada fell into the hands of King Ferdinand (Aragon) and Isabella (Castille) in 1492. Immediately vengeance was made, and forced repression of Christianity was done on the Muslims of Andalusia. Whereas when ruling the Islamic rulers, the Umayyad dynasty and its successors never resorted to the coercion of religion to the conquered peoples of the country. We know that for 800 years of Andalusia (Covering Spain, Portugal, and Southern France) is the center of Islamic civilization, in that span of Moorish-Islamic and Spanish-Christian masters have intermarried. Why? Probably because they feel there is no justice in colonization.

In 1492 Ferdinand and Isabella issued the Alhambra Decree ordering all Jews to leave Spain. Muslims in Spain also received similar orders. Many of them moved to Christianity rather than leave Spain, and they are called conversos. These conversos are suspected of not converting honestly and sincerely.

Muslims in Spain, Mudéjars, or who have moved to Catholicism, called Moriscos, have escaped persecution by the Spanish Inquisition. According to the Treaty of Granada (1491), Muslims are promised freedom of religion, but this agreement does not last long. In 1502, Muslims were given an ultimatum to convert to Christianity or leave Spain. The majority of them convert, but only outside, because they still dress and speak as before, worship according to Islam in secret, and use Aljamiado’s writing. This caused Cardinal Cisneros to impose tougher and more coercive rules, leading to an insurrection. The rebellion was successfully extinguished (1502), and the Spanish used this rebellion as an excuse to cancel the Granada Treaty. In 1508, Islamic dress was forbidden. In 1526 and 1527, even harsher regulations were issued. In 1567, the newly issued King Felipe II banned the use of Islamic names, Islamic dress, and Arabic prohibitions. Even the Muslims were told their children would later be handed over to be educated by Christian priests. All 300,000 moriscos were eventually driven from Spain in 1609-1614, by King Felipe III.

Expulsion of Muslim Valencia (1609 AD)

Expulsion of Muslim Catalonia (1613 AD)

Expulsion of Muslim Murcia (1614 AD)

The route of death and blood is opened with the motto “Gold”, “gospel”, and “glory”. The discovery of the sea lane made the Western powers brilliantly “jumped” over Turkey as a major Islamic force that became the latch to the east, the sea becoming a highway and barrier-free (meaningless). The result? Destruction of a nation by another nation, all of that is triggered by hatred.

The hatred spread to Europe

Spain also controlled the Netherlands. The continuous oppression by the Spaniards of the Dutch resulted in the Eighty Years’ War or the Dutch Rebellion (1566-1648), which was a Dutch Seventeen Province rebellion against the king of Spain. Initially, Spain succeeded in suppressing this rebellion, but in 1572 the rebels succeeded in seizing Brielle, and the rebels eventually won and gained independence through the Peace of Munster (1648).

After Dutch independence, they followed in the footsteps of their colonizer, Spain. They built an overseas colonial empire. This was supported by Dutch skills in the field of shipping and trade, but the Dutch studied the weakness of Spain in the inability of capital utilization, so the Dutch established colonies with an indirect capitalist model whose management was handed over to colonial companies, one of which the VOC conquered most of the kingdom in Southeast Asia (Indonesia today).

Colonialism is a crime accompanied by oppression. Who wants to argue?

Although one race and one religion, Belgium and the Netherlands had once separated in 1830. Belgium liberated itself. Why? Because Belgium feels colonized. Though the Dutch never forced the Belgians to grow cloves or nutmeg-like the Maluku people and there was no arson and mass murder like the Dutch in Aceh and Gayo.

Mutilation of Congolese people by Leopold II of Belgium.

Belgium itself turned out to be more cruel invaders than the Netherlands. King Leopold II of Belgium (1835-1909) held from 17 December 1865 to 1909. When Belgium invaded the Congo, Leopold II conjured a previously peaceful country into a country that became a 100 percent slave. Under his banner, Leopold II forced the Congolese people to scavenge their own resources and fill Leopold II’s treasure pockets. Initially with the ivory collection, and after rubber prices rose in the 1890s, he forced the indigenous people to collect rubber latex. Leopold II was so cruel to the Congo people, through the hands of his soldiers, he slaughtered and mutilated those who would not work. At least 10 million Congolese were killed during the Belgian colonization, surpassing the deaths of 6 million Jews by Hitler who shook the world. Funnily enough, Leopold II does not seem to want to be responsible for it after it is known to slaughter 10 million people. He gave his power to parliament, making him abdicate. But Leopold II can still enjoy his life with all his possessions, above the suffering of others.

Colonization in Indonesia

VOC ships, the pirates white, proclaimed the civilizing mission to the nations in the archipelago. Though clearly, the purpose behind their came to the archipelago is there to “colonize” the natives.

Military Forces Operation at Mukim XX (Aceh War 1873-1904) One of the longest and longest resistant resistance to Dutch colonization in Indonesia

Evolution of the Dutch East Indies

In Indonesia itself after the VOC went bankrupt and dissolved on December 31, 1799, the Dutch government took over its colonies in the Dutch East Indies, At the beginning of the 19th century only the island of Java as a whole belonged to the Netherlands, then in subsequent years all other regions in the archipelago Indonesia) were either conquered or “classified”. This control of the colony became the largest contributor to the global influence of Dutch forces, especially in the trading of spices and other plantation commodities. At its peak in 1942, the Dutch East Indies covers all areas of Indonesia today.

The situation changed when Japan came, Japanese soldiers came pretending to be “old brothers” for the Indonesians defeated the Dutch colonizers. In March 1942, the Dutch government officially declared defeat to the Japanese army and signed the Kalijati agreement. If at the beginning of his arrival, Japan promised to free Indonesia from Dutch colonialism soon

If at the beginning of his arrival, Japan promised to free Indonesia from Dutch colonialism soon afterward Japan immediately showed its original character, wanted to colonize Indonesia, but the period of Japanese occupation in Indonesia was not long. Japan surrendered to the allies after Hiroshima and Nagasaki were bombed by the United States atomic bomb.

When on August 17, 1945, Indonesia declared independence proclaimed in Jakarta. The Dutch opposed and fought the freedom fighters. Only on 27 December 1949, Indonesian sovereignty was recognized. West Papua was still occupied by the Dutch until 1961. Apparently, the independence of Indonesia also mimicked the Dutch colonialist bad attitude toward corruption and Japan with a bureaucratic attitude that is rigid and tends militaristic. Though these two things have been removed by both Indonesian colonizers.

Indonesia’s occupation of Timor-Leste

In 1975, Portuguese Timor was abandoned by Portugal during the Carnation Revolution. So soon Portuguese Timor was invaded by Indonesia, assisted by Australia, Britain, and America For fear of becoming a communist state.

Indonesia’s infrastructure in East Timor

But the UN does not approve of Indonesia’s actions. On 30 August 1999, in an UN-sponsored referendum, the majority of the people of East Timor voted for independence from Indonesia. Immediately after the referendum, anti-independence militias were organized by the military and initiated a scorched earth campaign. According to Wikipedia, the militia killed 1400 East Timorese and forcibly pushed 300,000 people to flee to West Timor (Territory of the Republic of Indonesia). On September 20, 1999, the International Air Force for East Timor (INTERFET) was sent to East Timor to end the violence. This mass extermination resulted in Indonesia not having a cultural heritage there, something that was not done by the previous two colonists of Indonesia, the Netherlands, and Japan. Even when East Timor was recognized as a State and officially independent from Indonesia on 20 May 2002 when it became a member of the United Nations, they decided to use the Portuguese name “Timor-Leste” as its official name.

The fate of East Timor after independence was no better than when it was still Indonesia’s 27th province, the economy was classified with lower downward income by the World Bank, ranked 158th in the HD list. 20 percent of the population is unemployed, 52.9 percent live on less than US 1.25 per day. Although independence still depends on the supply of goods from Indonesia ranging from staple food to fuel oil, politically very dependent on the former colonizers of Portugal, and does not have its own currency so it adopts the US Dollar currency. And whether the ugliness of what Timor Leste imitated from Indonesia so that their lives become more severe than when joined the Republic of Indonesia.

How is our fate?

It’s really our fate all this time due to continuous hatred, chronic and become a residue in the blood. The more bureaucrats are stealing from this country, the crueler the seniors are to the juniors. Individuals are becoming more violent and violent. Should we let this?

End this vicious cycle!

Somehow the world works like this? We can not imagine why this is all moving towards the more violent. When the Romans had not embraced Christianity there was the term “Homo Homini Lupus” meaning “A man is a wolf to another man” What would happen if religion did not come down to earth, of course, human beings become more violent.

Actually putting an end to this hate loop is very easy, if we have the right example. When the Prophet Muhammad S.A.W conquered the city of Mecca, the people of Makkah who had once openly hostile to him, and had conspired to kill him, had tortured his companions and had fought him in Badr, in Uhud, and so asked about their fate.

He said, “Now you can go home, you all I release.” With the words of the Messenger of Allah a whole nation of Quraysh, and all the people of Mecca are freed and forgiven of all the sins and mistakes they have committed over the years to Prophet Muhammad SAW and self Muslims. Muhammad, the Messenger of God has won and resigned but his victory and power are not used to revenge and avenge, but used to flow love and to forgive.

“There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.” (QS Al-Ahzab: 21)

This world, time, like a stream of water, is sometimes deflected by a piece of rubble, by a gentle breeze.

When we humans are able to get out of a nightmare, find peace with the same past and be able to forgive all the suffering that happened in the past then finished the chain of hatred. Maybe the world does not necessarily change, maybe we will lose. But is life just a mere thing in the world?

“By the time. Indeed, mankind is in a loss. Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.” (QS Surat Al-Asher 1-3)

When the man says in kindness and patience, he gives meanings such as turning words into poetry, from which his life becomes a bright light that emits light into Rahmat Ulli Alamin (Grace to the universe). Can it? May Allah bless us all. Amen Ya Allah Ya Rabbal Alamin.

TRANSLATE FROM: LINGKARAN KEBENCIAN

Similar articles:

  1. YUKIMURA SANADA, THE LAST GENERAL; 10 April 2017;
  2. CIVILIZATION WITHOUT WRITING; 13 April 2017;
  3. TOKUGAWA IEYASU, THE ASURA; 19 April 2017;
  4. BEHIND THE SCENES MACHIAVELLI WROTE THE PRINCE; 23 April 2017;
  5. ACEH THE FIRST SOVEREIGN COUNTRY TO RECOGNIZING THE INDEPENDENCE OF THE NETHERLANDS; 27 April 2017;
  6. THE NOBLE VEIL, ODA NOBUNAGA; 13 May 2017;
  7. HISTORY OF COFFEE; 18 May 2017;
  8. HISTORY OF SARONG; 20 May 2017;
  9. DUTCH RAID OPERATION AGAINST CUT MEUTIA (1910); 20 May 2017;
  10. HISTORY OF SUGAR; 5 June 2017;
  11. SAMUDERA PASAI AS THE FIRST ISLAMIC KINGDOM IN SOUTHEAST ASIA; 6 June 2017;
  12. GATE WITHOUT GATE, THE MILITARY STRATEGY OF IEYASU TOKUGAWA; 10 JUNE 2017;
  13. CONQUEST OF CULTURE; 15 June 2017;
  14. GOLD, INFIDELS, AND DEATH; 10 July 2017;
  15. MANTE THE LOST PYGMY TRIBE; 13 July 2017;
Posted in History, International, Opinion, Reportase, Story | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , | 8 Comments

MANTE THE LOST PYGMY TRIBE

Is the Mante tribe like Gollum?

MANTE THE LOST PYGMY TRIBE

Krueng Sabee River approximately three kilometers south of the town of Calang (Aceh Jaya district capital) has a specific sandy, white sand beach. Sometimes when the dry season flows into a shallow river raises the sand dune as the beach in the middle of the river. At the beginning of the 20th century, the river flow as told by the village’s parents is still clear, the surrounding river is still covered with virgin forests that connect the mountains of Seulawah in the North to Leuser in the South, even if withdrawn. The connection to the southern tip of Sumatra encompasses the whole range of the Bukit Barisan Mountains. On the sand dune, if stuck in the form of twigs and foliage when lifted there are fresh shrimp or fish. Nature gave everything at that time.

Nekmi (my grandmother) recounted as told by Neknyang (great-grandmother) that one morning, some of the children of Mon Mata village wanted to see “Aneuk Lacoe” which maybe our current language equivalent is dwarf or hobbit. They weave some rattan into a bracelet, then they throw the bracelets on the sand beach in the middle of the river and hide towards the farther. For a long time, they hid until almost bored, suddenly from a distance appeared some dwarves who were just treated, they had fun with the bracelet. Put it into the hand then to the foot. They are so excited about the toy.

“Aneuk Lacoe” is a sight that is magical, as well as amazing for the children of Mon Mata village, they are believed to have the magic and ability to talk to animals in the forest. But unlike other tribes in Aceh, they do not mix and choose to avoid civilization. The size of “Aneuk Lacoe” was according to eyewitness accounts never reached one meter, mostly just as high as the five-year-old toddler. But do not question their ability, so heard footsteps or broken twigs trampled they will soon escape into the forest. They can only look from a distance without ever getting close.

Krueng Sabee Bridge

There is a saying in the area of Krueng Sabee and its surroundings if there is a small child or person who is not dressed it will be referred to as “aneuk lacoe”. The appearance of Dwarves or Hobbits is not only happening in Sabang Krueng area, to the South where there are other great rivers such as Krueng Teunom River, Krueng Woyla, Krueng Seunagan and many other rocky rivers, by residents around in those years. People in the South call them Bante people. They are later popularly called Mante people.

In the 1940s the people of Mante could no longer see down the rivers on the west coast of Aceh.

The origins of Acehnese and its development.

H.M. Zainuddin was a poet (and author of romance Jeumpa Aceh) as well as a historian in his monumental “Tarikh Aceh dan Nusantara” which first appeared in 1961 called the nation of Aceh belonging to the Malay nation, namely the nations: Mante (Bante) Lanun , Sakai Jakun, Semang (sea people), Sanun and others. All of these nations are ethnically connected to the Phunia in Babylonia and the Dravidas in the Indus and Ganges river valleys.

He added the information Mante people, especially the people of Aceh Besar. According to the story of the old people (myth), the place of his position in the village of Seumileuk called Kampung Rumoh Dua Blah (Hometown of twelve), lies on the Seulimeum between Jantho village with Tangse. Seumileuk means broad land. This Mante nation breeds the whole of Aceh Tiga Segi valley and then moves to other places.

As for the valleys of Aceh Besar (Aceh Tiga Segi) when Indrapuri and Tanoh Abee became a Hindu dwelling places. Blang Bintang, Ulee Kareng, Lam Baro, Lam Ateuk, Lam Nyong, Tungkop, Lam Nga, Tibang and others are the high seas. And according to Myth, if people want to do Hajj then in Aneuk Glee, Montasik. There, the sailors stopped by to pick up water. The location of the village of Montasik is now the edge of the sea, while the Ateuk Village which comes from the word “Gateuk” is a crab of land that lives in saltwater (brackish) adjacent to the sea. The biggest market around Kuta Masah is above Indrapuri. According to the information, it can be assured that until the 8th century AD beach or coastal Aceh Besar near Indrapuri and Tanoh Abee near the foothills of the line, and is a beautiful bay landscape. If today the geographical location has changed due to the shift of the earth itself. Until now the livelihood of the Acehnese was wandering can not be explained by H.M. Zainuddin.

History of Mante

A complete historical record of the Mante tribe was composed by Dada Meuraksa entitled “Ungkapan Sejarah Aceh” in 1975. As he confessed, he continued the work of his father Tuanku Raja Keumala who died in 1930. According to Dada Meuraksa, the Mante dynasty was the oldest known dynasty. The Mante Kingdom is based in Seumileuk, the inland Seulimeum between Jantho, still within the Sagi XXII Mukim area. Mante’s words come from Mantenia or Mantinea, a city in Greece, where the inhabitants are called Mantinean. In the 14th century BC (and beyond for about 3 centuries) they made the migration of the people from the North to the warmer regions of the South. They came to Greece originally inhabited the southern island of Crete, Thessalia, calling their tribe Achaea. In the 12th century BC, they were expelled by the Doris tribe, then they moved, part of the North Peloponnesus region, partly to Asia Minor (Turkey), and others to central Asia (the valley of the Caucasus).

Those who moved into the Caucasus valley then wandered east through Chaibar Pas (a gulf between two mountains on the border of Afghanistan and India) they reached northern India and assimilated with the inhabitants there. Then they continued their wanderings eastward to Tennosering on the border of Burma with Siam, they were assimilated again with Man Khmer, the ancestral of Cambodia and Campa.

Then they continued their wandering to the South by crossing the Strait of Malacca. They reached the island of Perca (Sumatra) and established the Kingdom of Mante with its headquarters in Seumileuk. That is a strategic place to get a gold source at the foot of the Golden Mountain located on a branch of a branch that is three branches (in Tangse), namely: Krueng Aceh River, Krueng Woyla (Tutut), and Krueng Keumala. Seumileuk includes the valley of Krueng Aceh, and possibly the name of the valley of Aceh (Aceh Raya), Krueng Aceh, and Acehnese people derived from the name of their tribe Achaia.

The kings of the Mante dynasty who ruled and reigned in the valley of Great Aceh were not entirely known. According to an existing record, we know the king named “Maharaja Po Tuah Meuri”. The previous kings can not be known. After Maharaja Po Tuan Meuri ruled his offspring according to a straight line connecting connections were: Maharaja Ok Meugumbak, Maharaja Jagat, Maharaja Dumet, Maharani Putro Budian. Until here ends the Mante dynasty. And history ceases to record the Mante tribe.

Maharani Putro Budian married Maharaja Po Liang, a Campa nobleman from Indochina who came to Aceh with his entourage because his country was attacked by a stronger enemy. He sought the homeland while developing the Buddhist Hinayana sect Mantrayana. After marrying Queen Mante he managed to bring Buddhism to Aceh, and finally, he was appointed as the first King Lamuri.

The Po Liang dynasty that ruled the kingdom of Aceh Lamuri according to Dada Meuraksa notes is as follows:

  1. Maharaja Po Liang. King Lamuri Buddha I.
  2. Maharaja Beuransah. King Lamuri Buddha II. (Child number 1).
  3. Maharaja Beureuman. King Lamuri Buddha III. (Child number 2).
  4. Maharaja Binsih. King Lamuri Buddha IV. (Child number 3).
  5. Maharaja Lam Teuba, King Lamuri Islam I, mahzab syi’ah. He is a famous King for his courage, his justice, his intelligence, and especially for welcoming Islam brought and preached to him by a Prophet’s sons of the Prophet s.a.w. (754 AD).
  6. Maharaja Gading. Second Shia Islam (786 AD). Son no.5 and grandson no.4.
  7. Maharaja Banda Chairullah. Third Shi’a Islam (822 AD). Son no.6.
  8. Maharaja Cut Samah. Shi’ite Islam IV (870 AD). Son no.7.
  9. Maharaja Cut Madin. Shia Islam to V (916 AD). Son no.8.
  10. Maharaja Cut Malim. Shia Islam to VI (963 AD). Son no.9.
  11. Maharaja Cut Seudang. Shia Islam to VII (1034 AD). Son no.10.
  12. Maharaja Cut Samlako. Shia Islam to VIII (1082 AD). Child no.11.
  13. Maharaja Cut Ujo. Shia Islam to IX (1113 AD). Son no.12.
  14. Maharaja Cut Wali. Shia Islam to X (1144 AD). Child no.13.
  15. Maharaja Cut Ubit. Shiite Islam to XI (1171 AD). Child no.13 and sister no.14.
  16. Maharaja Cut Dhiet. Shiite Islam to XII (1185 AD). Son no.15.
  17. Maharaja Cut Umbak. Shia Islam to XIII (1201 CE). Son no.16.
  18. Maharani Putro Ti Seuno. Shia Islam to XIV (1235 AD). Son no.17.

So ended the Lamuri Kingdom from the Po Liang dynasty, Maharani Putro Ti Seuno married Johan Syah, who later became the Sultan of Alaidin Johan Syah, the first Lamuri king of Islam from the Ahlussunnah Wal Jamaah (1205-1235 AD). The names of the kings of the Mante and Po Liang dynasties were obtained by Dada Meuraksa from a copy of the T. Raja Muluk Attahasi manuscript, a descendant of ancient Acehnese, as well as the year numbers. Thus began the Alaidin dynasty to lead the reign of Aceh which later changed from Lamuri to Aceh Darussalam.

The disappearance of the Mante tribe from the cosmopolitan center of Aceh is still mysterious, allegedly some of them chose to wander the depths of the wilderness when Aceh began to embrace Buddhism in the early Po Liang dynasty.

Pride of Mante Tribe

Based on the storied saga, the Mante tribe was arrested during the time of Sultan Alaidin Ali Mughayat Shah (1514-1530). Two Mante arrested then, allegedly they are husband and wife. After being arrested they do not want to talk or eat and choose to starve to death. Sultan Ali Mughayat Shah regretted and mourned the death of these two Mante and issued orders to the people of Aceh not to disturb them.

The existence of the Mante tribe in the hinterland of Aceh became the debate of many parties, some belief or not. Maybe there’s a cynic who thinks of it as a fairy tale. For the people of Aceh, their existence is like a legend or a myth, because few have ever met them. Mante tribe itself is included in the tribe Proto Melayu (Old Malay), which is estimated extinct.

Rediscovering the Mante tribe?

In his book, De Atjehers. Snouck Hurgronye noted though he himself claimed to have never met the tribe. Several witnesses claimed to have seen Mante and said that the tribe is often found in the hinterlands of Lokop East Aceh and in Tangse Pidie. Snouck Hurgronye himself interpreted Mante as a term for the behavior of stupidity and childishness.

Save the Forest, Save the Nature

The Mante tribe has chosen to leave civilization to the forest. If we remember the message of Sultan Alaidin Ali Mughayat Shah what is the benefit of disturbing them? Modern times may be cruel, the fate of the Mante tribe as well as the various flora and fauna in the forest, they are powerless in the face of incessant corporations and conglomerates to erode their habitat. Oil palm plantations, rubber, and even the most disgusting are deforestations by large companies, especially under the guise of oil palm and rubber plantations. Massive gold mining, gas, and forest exploration have urged them. The greedy people are eyeing profits in order to pursue economic benefits. But is life solely about wealth and greed?

When the leaders of Aceh born of democracy turn a blind eye to mere money, the Mante tribe is bound to become extinct! And we miss an Alaidin Ali Mughayat Shah.

Nekmi recalled one-day Neknyang tells with sparkling eyes, that when moans of the Mante tribe laughed happily with their rattan bracelets. Their loud voice is so strange that the children of the village of Mata Mata peering from a distance move back and hold their breath. They are happy for the happiness of those who are different. A breathtaking sight, and the slow, foaming flow of the Krueng Sabee river rattling into the ocean. How beautiful.

TRANSLATE FROM: HIKAYAT SUKU MANTE

About Aceh:
  1. CUMBOK WAR, A SOCIAL REVOLUTION IN ACEH (1946-1947); 8 April 2017;
  2. CIVILIZATION WITHOUT WRITING; 13 April 2017;
  3. ACEH THE FIRST SOVEREIGN COUNTRY TO RECOGNIZING THE INDEPENDENCE OF THE NETHERLANDS; 27 April 2017;
  4. VISITING THE EXHIBITION ACEH TOMBSTONE AS AN ISLAMIC CULTURAL HERITAGE IN SOUTH-EAST ASIA; 16 May 2017;
  5. DUTCH RAID OPERATION AGAINST CUT MEUTIA (1910); 20 May 2017;
  6. SAMUDERA PASAI AS THE FIRST ISLAMIC KINGDOM IN SOUTHEAST ASIA; 6 June 2017;
  7. ISLAMIC SHARIAH WHO IS AFRAID, A CASE STUDY IN ACEH; 13 June 2017;
  8. ACEH WOMEN FULL POWER; 13 June 2017;
  9. DUSK IN MALACCA; 4 July 2017;
  10. GOLD, INFIDELS, AND DEATH; 10 July 2017;
  11. HOW TO TELL HISTORY; 14 August 2017;
  12. THE ORIGIN OF THE COFFEE CULTURE IN ACEH; 19 August 2017;
  13. THE UNTOLD STORY ABOUT HISTORY OF THE COMMUNIST PARTY OF INDONESIA IN ACEH PROVINCE; 28 September 2017;
  14. WHEN CRITICISM IS FORBIDDEN; 14 October 2017;
  15. EXPLOITATION OF NATURAL RESOURCES, WHAT IS IT GOOD FOR ACEH; 5 November 2017;
  16. PEUCUT KHERKOFF, ACEH-DUTCH WAR MONUMENT; 12 November 2017;
  17. THE PRICE OF FREEDOM; 5 December 2017;
  18. ACEH CRAZY OR ACEH PUNGO; 25 February 2018;
  19. MARSOSE CORPS, THE DUTCH SPECIAL ARMY DURING ACEH WAR; 19 March 2018;
  20. ISLAMIC POLITICS BY SNOUCK HURGRONJE AS ADVICE TO DUTCH INDIES GOVERNMENT TO REDUCE ISLAM POWER IN INDONESIA; 9 July 2018;

 

Posted in History, International, Opinion, Reportase, Review, Story | Tagged , , , , , , , , , , , , , , , | 31 Comments

REQUIEM OF UNFINISHED STRUGGLE

Visit the tomb of Teuku Umar

REQUIEM OF UNFINISHED STRUGGLE

When a story goes everywhere, it will inevitably spread to the universe. Along the path of the wind, we should not wonder why he is present in the roar. Several stories stole from history, some add. Things change, a few are not. Everything in the world is bound by the law of causality, cause, and effect. So, imagine what would happen when a tremendous power met the moving object? There will be a broken one. This is the story of broken bones but never tired of standing. Between wistful and longing.

Time passes without leaving a story about an adventurer who never feels tired to rise again, until there is a story about the end. That life is never easy, too many conditions, too many interests. Where shrewdness brings disaster and weakness brings blessings. And he went, trying to fight, but history finally did not tell a triumph for him.

There is always a touch of the unfathomable struggle, the story of a plump and bad promise, talking dreams but little action. An adventurer has to be the year when it turns, brutality brings with it a fierce conviction that froze the heart, a frightening appearance of self-esteem.

So blessed is he who was born in the West. He is a sweet mouth, who is crippled, but unable to throw away the ancestral heritage. I do not know what the mind of a man, a traitor, and a hero, is scorned and revered. The life story contains obstacles, between anger and hope, possibilities and deceit, nonsense, nostalgic, and death. It’s like we mourn because we’re afraid nobody can replace it. So forget and memories can be dismantled to be shouted, the shy little voice.

XXXXXXXXXXXX

Translate from: KISAH PERJUANGAN TAK SAMPAI

Posted in History, International, Literature, Poetry, Story | Tagged , , , , , , , , , , , | 10 Comments